CHAITANYA SIKSASTAKAM PDF

Eight Seminal Verses of Instruction composed by Lord Sri Chaitanya. Siksastakam Verse 4. na dhanam na janam na sundarim. kavitam va jagad-isa. Siksastakam Verse 7. yugayitam nimesena. chaksusa Sri Chaitanya.

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He appeared years ago in Navadvip, West-Bengal and started His worldwide Sankirtan mission of propagating the chanting of the holy name of the Lord the process of self-realization for this age – to meditate upon the sound of the maha-mantra: He left us only eight verses, called Siksastakamin which His mission and precepts are revealed.

Sri Krishna Chaitanya Mahaprabhu Text 1 ceto-darpana-marjanam bhava-maha–davagni-nirvapanam shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam anandambudhi-vardhanam prati-padam purnamritaswadanam sarvatma-snapanam param vijayate sri-krishna-sankirtanam.

Glory chaitayna the Sri Krishna Sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon.

It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to simsastakam taste the nectar for which we are always anxious. Text 2 namnam akari bahudha nija-sarva-shaktis tatrarpita niyamitah smarane na kalah etadrishi tava kripa bhagavan mamapi durdaivam idrisham ihajani nanuragaha.

Sri Siksastakam

O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names like Krishna and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names.

O my Lord, out of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have no attraction for them. Text 3 trinad api sunichena taror api sahishnuna amanina manadena kirtaniyah sada harih.

One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a chaianya of mind one can chant the holy name of the Lord constantly.

Text 4 na dhanam na janam na sundarim kavitam va jagad-isha kamaye mama janmani janmanishvare bhavatad bhaktir ahaituki twayi. O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth. Text 5 ayi nanda-tanuja kinkaram patitam mam vishame bhavambudhau kripaya tava pada-pankaja- sthita-dhuli-sadrisham vichintaya.

O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet. Text 6 nayanam galad-ashru-dharaya vadanam gadgada-ruddhaya gira pulakair nichitam vapuh kada tava nama-grahane bhavishyati. O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name?

When will my voice choke up, and when will the hairs of my body stand on end at the recitation of Your name? Text 7 yugayitam soksastakam chakshusha pravrishayitam shunyayitam jagat sarvam govinda-virahena me.

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Shikshashtakam – Wikipedia

Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence. Text 8 ashlishya va pada-ratam pinashtu mam adarshanan marma-hatam karotu va yatha tatha va vidadhatu lampato mat-prana-nathas tu sa eva naparah. I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me.

Siksastakam Verse 7

siksadtakam He is completely free to do anything and everything, for He is always chatanya worshipful Lord unconditionally. Sri Chaitanya Mahaprabhu’s Sankirtana Movement. Lord Chaitanya Mahaprabhu recommended: Marjanam means “cleanse,” and darpanam means siksaxtakam. It is like a camera. Just as a camera takes all kinds of pictures of days and nights, so also our heart takes pictures and keeps them in an unconscious state [Subconsciousness].

The heart takes so many pictures, and therefore it becomes covered. We do not know when it has begun, but it is a fact that because there is material contact, our real identity is covered. And when the heart is cleansed, then a person becomes eligible for being freed from the clutches of maya, or the materialistic way of life.

He understands that he is not this cyaitanya he’s a spirit soul, and that his business is therefore different from merely material concerns. He thinks, “Now I am engaged only in seeking these bodily comforts of life. These are not at all essential, because my body will change. Tomorrow I may be in an American dog body, and immediately my duty would change.

Chaitanja I can understand that these bodily concerns are not my real business. My real business is how to elevate myself-as a spirit soul-to the spiritual world, back to home, back to Godhead. When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Chaitanya Mahaprabhu: We need only take the advice of Lord Chaitanya Mahaprabhu and chant the Hare Krishna mantra to cleanse the mind of all material contamination, and this may chaianya considered the summary of this difficult verse.

Shikshashtakam

As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins. In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse.

Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Chaitanya Mahaprabhu, Sri-Krishna-sankirtanam. Just as life in this material world has its beginning in material sound, chaktanya a spiritual life has its beginning in this spiritual sound vibration. The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life.

So everything-advancement of spiritual life, culture, tapasya-is meant to cleanse the heart. And in this process of chanting the maha-mantra, the first installment of benefit is the cleansing of the heart.

Specifically, chanting the Hare Krishna mantra purifies one, and chaitanyaa chanting is therefore recommended by Sri Chaitanya Mahaprabhu. When one is influenced by the external energy of the Lord, his heart is impure. When one’s heart is not pure, he cannot see how things are related to the Supreme Personality of Godhead. Idam hi visvam bhagavan ivetarah Bhag.

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He whose heart is purified siiksastakam see that the whole cosmic manifestation is but the Supreme Personality of Godhead, but he whose heart is contaminated sees things differently. Therefore by sat-sanga, or association with devotees, one becomes perfectly pure in heart.

In this way the person who chants Hare Krishna purifies his consciousness. Then his materialistic activity is stopped. He knows, “This is simply a waste of time. I must act spiritually. The illusion of wrongly working on the basis of the bodily concept of life is overcome simply by the chanting of the Hare Krishna maha-mantra. This is the first installment of benefit from chanting. Bhaktivedanta Swami Prabhupada Sri Siksastakam Text 1 ceto-darpana-marjanam bhava-maha–davagni-nirvapanam shreyah-kairava-chandrika-vitaranam vidya-vadhu-jivanam anandambudhi-vardhanam prati-padam purnamritaswadanam sarvatma-snapanam param vijayate sri-krishna-sankirtanam Glory to the Sri Krishna Sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death.

Text 2 namnam akari bahudha nija-sarva-shaktis tatrarpita niyamitah smarane na kalah etadrishi tava kripa bhagavan mamapi durdaivam idrisham ihajani nanuragaha O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds chaitannya millions of names like Krishna and Govinda.

Text 3 trinad api sunichena taror api sahishnuna amanina manadena kirtaniyah sada harih One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others.

Text 4 na dhanam na janam na sundarim kavitam va jagad-isha kamaye mama janmani janmanishvare bhavatad bhaktir ahaituki twayi O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. Text 5 ayi nanda-tanuja kinkaram patitam mam vishame bhavambudhau kripaya tava pada-pankaja- sthita-dhuli-sadrisham vichintaya O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death.

Text 6 nayanam galad-ashru-dharaya vadanam gadgada-ruddhaya gira pulakair nichitam vapuh kada tava nama-grahane bhavishyati O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? Text 7 yugayitam nimeshena chakshusha pravrishayitam shunyayitam chzitanya sarvam govinda-virahena me Sikssstakam Govinda!

Text 8 ashlishya va pada-ratam pinashtu mam adarshanan marma-hatam karotu va yatha tatha va vidadhatu lampato mat-prana-nathas tu sa eva naparah I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenhearted by not being present before me.

Science of Selfrealization And when the heart is cleansed, then a person becomes eligible for being freed from the clutches of maya, or the materialistic way of life.